CHURCH PLANTING IN
AUSTRALIA
DR. & MRS. DAVID C. BENNETT
PO BOX 1241, DUBBO, NSW 2830 - PHONE/FAX - 011- 61- 2 –
6884 – 2846
EMAIL – Bennett@BibleForToday.org
Sending Church
Bible For Today Baptist Church – 900 Park Ave.,
Collingswood, NJ 08108
NOVEMBER, 2004
Dear Prayer Partners,
Last month, 3 October, a good friend, Abel Morgan,
passed away. Abel was an aboriginal Christian who the Lord brought
into our lives seven years ago. It was Abel who invited us to begin a
fellowship in Gilgandra. Abel will be greatly missed by those of us who
knew him. A Christian brother wrote a testimony of knowing Abel since
1959. We believe Abel’s testimony is worth sharing and will be a blessing.
The Story of Abel Morgan
"It was in 1959 that I first met Abel Morgan. He had been
recently converted when he moved to my home town of Nowa Nowa , Vic., to
live.
Abel had a hard childhood. His father was very cruel to his
mother, and the marriage broke up when Abel was very young. Abel wandered
from one parent to the other. He began to drink strong drink at a very
early age, and had not reached his teens when he was first apprehended by
the law. He did about twelve years in jail, and in jail he contemplated
suicide. He thought of hanging himself with his belt.
Once his mates dared him to steal an eighteen gallon keg of beer
from off the back of a truck. He and a couple of mates took up the
challenge. They rolled the keg down the footpath and through the yard of
the Catholic Church. His accomplices said, " We can’t go on Abel ! "
"Why?" "Because we are Catholics."
Abel told them that, Catholics or not, they would be "pinched"
if they didn’t get a move on. So they went into the Church and blessed
themselves, and continued on. However the officers of the law were hot on
their heels. They chased Abel, in his bare feet, across a ploughed
paddock. Abel took a size fourteen shoe. No size fourteens could be found
in the town, so Abel had to appear before the magistrate in bare feet.
One time Abel and two other men moved to Wilcannia, on the run
from the law. They eventually left Wilcannia in three different
directions. An elderly lady told me that she remembered him drunk on the
bank of the Darling River. The next time Abel visited Wilcannia he had
become a Christian. In the 1970’s Abel and I were doing visitation,
spreading the gospel in Wilcannia, when a man said to him," I know you,
mate. We were in Bathurst together [ Bathurst jail ]" . Abel explained to
the man that he had now become a Christian, and he explained the gospel to
him.
Eventually Abel moved to Robinvale. When Abel moved to Robinvale
, the Welfare Department in Melbourne sent a telegram to the local
Robinvale welfare officer telling him not to let Abel on the reserve
because he was bad news. Some years ago I met this welfare officer, a
Christian man, and he verified that this information was true.
One day a friend of Abel’s invited him to the evening service at
the Methodist Church. Abel protested that he did not have any decent
clothes to wear. "Come as you are," his friend replied.
Abel attended the service, and the message spoke to his heart.
When he went home he couldn’t get the message out of his mind.
In the early hours of the morning, possibly about 3.00 a.m.,
Abel made his way to the parsonage and knocked on the door. The Minister,
Rev Bill Gillard, a man of compassion, came to the door in his pyjamas.
There in the minister’s lounge room, in the early hours of the morning,
Abel received the Lord Jesus Christ as his Lord and Saviour. It was
genuine. His conversion stood the test of time. This man, whom one of our
missionaries considered "a hopeless case" was transformed by the power of
the gospel.
Abel was keen to share his new found faith by all possible means.
Once he was staying with a couple named Bruce and Norma Smith at Hillside,
just west of Bairnsdale. Every year large numbers of Aboriginal people
would come to the area to pick beans. Abel and Ossie Cruse would reach out
to them with the gospel. One night they rented the Lindenow hall, and
about one hundred people attended the gospel meeting.
When Abel was first converted, he could hardly read and write.
He could only write three words, cat, mat and rat. He used the King James
Bible to teach himself to read and write. At Hillside he would sit on the
Smith’s veranda and prepare messages. Then he would read them to Bruce
Smith for his appraisal. It was Abel who introduced Bruce Smith to many
Aboriginal families in Bairsdale and Lake Tyers. The people all respected
Abel. They had seen the great change in him.
Abel’s methods were not always orthodox. One time his uncle was
killed in a brawl. At the funeral Abel was not happy with the way the
service was going. At the graveside he interrupted the minister, and said,
"Excuse me, Reverend, but would you mind if I said a few words?" The
minister agreed to let him say a few words, and he said," If my uncle has
gone where I think he has gone, he would want me to warn you unless you
end up there too. Then he proceeded to warn them to flee from the wrath to
come.
Once, when he preached in the Bairnsdale Methodist Church, his topic
was, "By faith Abel", and he testified to the grace of God in his
life. In the early 60’s I was to preach one Sunday in the Grandview Grove
Methodist Church in the elite Melbourne suburb of Toorak. Abel was living
in Melbourne at the time, so I invited him to come and give the children’s
talk. Well, his children’s’ talk went for 45 minutes. When he concluded I
just pronounced the benediction. The Church secretary was Ralph Davis, the
manager of Mayne Nickless, and one of Melbourne’s leading evangelical
figures. Mr. Davis said to me after the service, "Geoff, you’d better come
back next Sunday and preach the sermon." [I think the Church was without a
minister at the time].
Abel was tireless in his letter box drops of gospel tracts. One
day we were doing house to house visitation in Nowa Nowa. At one house we
visited a drinking session was in progress, with songs like "Roll out the
barrel." Abel said, "Let’s sing the old rugged cross." In a few minutes he
changed the gathering into a gospel meeting, and preached the gospel.
In the early 60’s Abel entered Otira, the Methodist Home Mission
College in Melbourne. Soon Abel was quite concerned about the
theological stance of Otira. I was a student at Melbourne Bible Institute
at the time. I can well remember Abel ringing me up and asking, "Do they
believe the book of Genesis there." I assured him that our lecturers did
so. "They don’t believe it here," he replied. So I sent him over some
lecture notes. At that time Abel was running a weekly open air meeting in
Collins Street in the inner city.
Upon his graduation from Otira, Abel was sent as a home missionary
to Orbost. After a few weeks he baptized a Salvation Army woman in the
Snowy River, much to the dismay of some of the Methodist authorities. He
was sent back to Otira for further studies. This time he did not last the
distance at Otira.
In due course he enrolled at the Aborigines Inland Mission Bible
College at Singleton, where he graduated.
I well remember travelling to Singleton from Melbourne once with
Abel, visiting some A.I.M. centres on the way. As we passed the Pentridge
penitentiary in Melbourne, he said, "I’ve done some time in there." Then
as we drove through Shepparton , he said," I’ve done some time here." And
the same for Deniliquin, Griffith, Cowra and Bathurst.
Some years later, when, as a pastor, he went to a police station for
something, the Sergeant said, " We have a man with the same name as
you on our books." Yes, it was Abel’s record, and a fairly long one, and
Abel commented that he had done quite a few things that were not written
there. However he was glad to declare that he had come to know the Lord
Jesus Christ as his Lord and Saviour, and now had a clean sheet in heaven.
After graduating from Singleton, Abel saw service with the
Aborigines Inland Mission at places like Condobolin and Walgett. He
married Phyllis Naden from Gilgandra. The night of the wedding he made the
most of the opportunity to share the gospel, and a gospel meeting was
held.
Recently Phyllis and Abel moved up the north coast of N.S.W.
Abel was a true friend. He was a very honest and transparent man. What you
saw was what you got with Abel. There was no pretence in him. He was a man
of real integrity. No doubt he has heard the Lord say, "Well, done, thou
good and faithful servant."
We trust this testimony of Abel Morgan was a blessing to your heart
and will encourage you to pray for those you may believe are "a hopeless
case".
Your Missionaries to Australia, David and Pam Bennett, Titus 2:13